In the Name of Allâh the Most Beneficent the Most Merciful.

سْــــــــــــــــــمِ ﷲِالرَّحْمَنِ الرَّحِيم YaAllah janganlah kau uji apa yang tidak termampu aku lalui ٩(-̮̮̃-̃)۶٩(•̮̮̃•̃)۶When You Are HURT, You Learn To HATE..On The Other Hand, When You Hurt Someone, You Are RESENTED..BUT You Start To FEEL GUILTY As Well..However, Understanding Such Pain Enables YOU to Be KIND to Others..KNOWING PAIN Helps us GROW UP, to MATURE.. ٩(-̮̮̃•̃)۶٩(•̮̮̃•̃)۶ We should be taught not to wait for inspiration to start a thing. Action always generates inspiration. Inspiration seldom generates action٩(●̮̮̃•̃)۶ ٩(͡๏̯͡๏)۶yaAllah..berikanlah aku kekuatan mennempuhi segala cabaran dan dugaan..aku lemah tanpaMU..٩(●̮̮̃•̃)۶ ٩(͡๏̯͡๏)۶Starting over isn't crazy. Crazy is being miserable. and walking around half asleep, numb, day after day after day. Crazy is pretending to be happy. Pretending that the way things are is the way they have to be for the rest of your bleeding life.٩(●̮̮̃•̃)۶ If she's amazing, she wont be easy. If she's easy, she wont be amazing. If she's worth it, you wont give up. If you give up, you are not worthy. The truth is, everybody is going to hurt you; you just gotta find the ones worth suffering for -Bob Marley :٩(͡๏̯͡๏)۶..Mohon maaf atas segala salah silap.. Ikhlas dari MOHD SHUIB ABD RAHMAN..

Sunday, March 29, 2009

THE SECRET BEYOND MATTER

THE SECRET BEYOND MATTER

Warning
The subject of this article you are about to read reveals a crucial secret of your life. You should read it very attentively for it concerns a subject that is liable to make fundamental changes in your outlook on the material world. The content of this film presents not just a different approach, or a philosophical thought: it is a fact which is also proven by science today.

Introduction
Man is conditioned right from the beginning of his life that the world he lives in has an absolute material reality. So he grows up under the effect of this conditioning and builds his entire life on this viewpoint. The findings of modern science, however, have revealed a completely different and significant reality than what is presumed.
All the information that we have about the external world is conveyed to us by our five senses. The world we know of consists of what our eyes see, our ears hear, our noses smell, our tongues taste, and our hands feel.
Man is dependent on only those five senses since birth. That is why he knows the “external world” only the way it is presented by these senses.
Yet, scientific research carried out on our senses has revealed very different facts about what we call the “external world”. And these facts have brought to light a very important secret about matter which makes up the external world.
Contemporary thinker Frederick Vester explains the point that science has reached on this subject:
Statements of some scientists posing that "man is an image, everything experienced is temporary and deceptive, and this universe is a shadow", seems to be proven by science in our day. (Frederick Vester, Denken, Lernen, Vergessen, vga, 1978, p. 6)
In order to better grasp this secret behind matter, let us be reminded of our information about our “sense of sight” which provides us with the most extensive information about the external world.
How Do We See?
The act of seeing is realised progressively. At the instance of seeing, light clusters called photons travel from the object to the eye and pass through the eye lens where they are refracted and focus on the retina at the back of the eye. Here, rays are turned into electrical signals and then transmitted by neurons to the centre of vision at the back of the brain. The act of seeing actually takes place in this centre in the brain.
All the images we view in our lives and all the events we experience are actually experienced in this tiny and dark place. Both the film you are now watching and the boundless landscape you see when you gaze at the horizon actually fit into this place of a few cubic centimeters.
Now, let us reconsider this information more carefully. When we say, "we see", we actually see the “effect” the rays reaching our eyes form in our brain by being converted into electric signals. When we say, "we see", we actually observe the electrical signals in our brain.
By the way, there is another point that has to be kept in mind; the brain is sealed to light and its interior is absolutely dark. Therefore, it is never possible for the brain to contact with light itself.
We can explain this interesting situation with an example: Let us suppose that in front of us there is a burning candle and we view its light. During this period when we view the candle’s light, the inside of our skull and our brain are in absolute darkness. The light of the candle never illuminates our brain and our centre of vision. However, we watch a colourful and bright world inside our dark brain.
The same situation applies to all our other senses. Sound, touch, taste and smell are all perceived in the brain as electrical signals.
Therefore, our brains, throughout our lives, do not confront the "original" of the matter existing outside us, but rather an electrical copy of it formed inside our brain. It is at this point that we are misled by assuming these copies are instances of real matter outside us.
"The External World" Inside Our Brain
These physical facts make us come to an indisputable conclusion. Everything we see, touch, hear, and perceive as "matter", "the world" or "the universe" is only electrical signals in our brain.
For instance, we see a bird in the external world. In real, this bird is not in the external world, but in our brain. The light particles reflecting from the bird reach our eye and there they are converted into electrical signals. These signals are transmitted by neurons to the centre of vision in the brain. The bird we see is in fact the electric signals in our brain. If the sight nerves travelling to the brain were disconnected, the image of the bird would suddenly disappear.
In the same manner, the bird sounds we hear are also in our brain. If the nerve travelling from the ear to the brain was disconnected, there would be no sound left.
Put simply, the bird, the shape of which we see, and the sound of which we hear is nothing but the brain’s interpretation of electrical signals.
Another point to be considered here is the sense of distance. For example the distance between you and this screen, is nothing but a feeling of space formed in your brain. Also, objects that seem to be very distant in one person's view are actually images clustered at one spot in the brain.
For instance, someone who watches the stars in the sky assumes that they are millions of light-years away from him. Yet, the stars are right inside himself, at the centre of vision of his brain.
While you watch this film, you are, in truth, not inside the room you assume yourself to be in. On the contrary, the room is inside you. Your seeing your body makes you think that you are inside of it. However, you must remember that your body, too, is an image formed inside your brain.

Is the Existence of the “External World” Indispensable?
So far, we have been speaking repeatedly of an "external world" and a world of perceptions formed in our brain, the latter of which is what we see. However, since we can never actually reach the "external world", how can we be sure that such a world really exists?
Definitely we cannot. The only reality we cope with is the world of perceptions we live within our minds.
We believe in the existence of objects just because we see and touch them, and they are reflected to us by our perceptions. However, our perceptions are only ideas in our mind. Thus, objects we captivate by perceptions are nothing but ideas, and these ideas are essentially in nowhere but our mind… Since all these exist only in the mind, then it means that we are beguiled by deceptions when we imagine the universe and things to have an existence outside the mind.
To imagine matter to have an existence outside the mind is indeed a deception. The perceptions we observe may well be coming from an "artificial" source.
It is possible to see this in the mind’s eye by an example.
First, let us suppose that we could take our brain out of our body and keep it alive in a glass jar. Let us put a computer in which all kinds of information can be recorded. Finally, let us transmit the electrical signals of all the data related to a setting such as image, sound and smell to this computer.
Let us connect this computer to the sensory centres in our brain with electrodes and send the pre-recorded data to our brain. As our brain perceives these signals, it will see and live the setting correlated with these.
From this computer, we can send to our brain also signals pertaining to our own image. For instance, we can send to our brain the electrical correlates of such senses as sight, hearing and touch that we perceive while we sit at a desk. In that state, our brain would think itself as a businessman sitting in his office.
This imaginary world would continue as long as the stimulations keep coming from the computer. We would never realise that we only consist of a brain.
It is indeed very easy for us to be deceived into believing perceptions without any material correlates to be real. This is just what happens in our dreams.

The World in Dreams
For you, reality is all that can be touched with the hand and seen with the eye. In your dreams you can also “touch with your hand and see with your eye”, but in reality you have neither hand nor eye, nor is there anything that can be touched or seen. However, taking what you perceive in your dream to be material realities, you are simply deceived.
For example a person deeply asleep in his bed may see himself in an entirely different world in his dream. He may dream that he is a pilot and command a giant aeroplane, and even spend a great effort to command the plane. In fact, this person has not taken even one step away from his bed. In his dreams, he may visit different settings and meet with friends, have a chat with them, eat and drink together. Even though these are mere perceptions that have no material correlations, they are experienced in a completely realistic manner. It is only when the person awakes from his dream that he realises all were only perceptions.
If we are able to live easily in an unreal world during our dreams, the same thing can equally be true for the world we live in.
When we wake up from a dream, there is no logical reason for not thinking that we have entered a longer dream that we call real life. The reason we consider our dream to be fancy and the world as real is nothing but a product of our habits and prejudices.
This suggests that we may well be awoken from the life on earth which we think we are living right now, just as we are awoken from a dream.

Who Is the Perceiver?
After all these physical facts arises the question of primary importance. If all physical events that we know are intrinsically perceptions, what about our brain? Since our brain is a matter just like our arms, legs, or any other object, it also must be a perception just like all other objects.
An example will illuminate the subject further. Let us think that we extend the nerves reaching our brain and put it outside our head where we can see it with our eyes. In this case, we would be able to see also our brain and touch it with our fingers. This way we can understand that our brain is also nothing but a perception formed by the senses of vision and touch.
Then, what is the Will that sees, hears and perceives all other senses if it is not the brain?
Who is it that sees, hears, touches and perceives the taste and smell?
Who is this being that thinks, reasons, has feelings and moreover that says “I am me”?
One of the important thinkers of our age Karl Pribram also poses the same question:
Philosophers since the Greeks have speculated about the "ghost" in the machine, the "little man inside the little man" and so on. Where is the I -- the entity that uses the brain? Who does the actual knowing? Or, as Saint Francis of Assisi once put it, "What we are looking for is what is looking". (Ken Wilber, Holographic Paradigm, p. 37)
In fact, this metaphysical being that uses the brain, that sees and feels is the “soul”. What we call the "material world" is the aggregate of perceptions viewed and felt by this soul. Just as the bodies we possess and the material world we see in our dreams have no physical reality, the universe we occupy and the bodies we possess now also have no physical reality.
The real absolute being is the soul. Matter consists merely of perceptions viewed by the soul.
Yes, even if we start with the presupposition that matter is real, the laws of physics, chemistry and biology all lead us to the fact that matter consists of an illusion and to the inevitable actuality of a metaphysical matter.
This is the secret beyond matter.
This fact is so definite that it alarms some materialist scientists who think matter to be the absolute being. Science writer Lincoln Barnett says in his book “The Universe and Einstein”:
Along with philosophers' reduction of all objective reality to a shadow-world of perceptions, scientists have become aware of the alarming limitations of man's senses. (Lincoln Barnett, The Universe and Dr.Einstein, William Sloane Associate, New York, 1948, pp.17-18)
All these facts bring us face to face with a very significant question: If the thing we acknowledge to be the material world is merely comprised of perceptions given to our soul, then what is the source of these perceptions?…
In answering this question, we must consider the fact that matter does not have a self-governing existence by itself but is a perception. Therefore, this perception must have been caused by another power, which means that it must have been “created”. Moreover, this creation must be continuous… If there were not a continuous and consistent creation, then what we call matter would disappear and be lost.
This may be likened to a television on which a picture is displayed as long as the signal continues to be broadcast. If the broadcast stops, the image on the screen will also disappear.
The Real Absolute Being
So, who makes our soul see the earth, people, plants, our bodies and all else that we see?
It is very evident that there is a superior Creator, Who has created the entire material universe, that is, the sum of all perceptions, and continues His creation ceaselessly. Since this Creator displays such a magnificent creation, He surely has Eternal Power and Might. All the perceptions He creates are dependent on His will and He dominates everything He has created at any moment.
This Creator is Allah, the Lord of the heavens and the earth.
The only real absolute being is Allah. All things except Him are shadow beings He created. This reality is explained by the great Islamic scholar Imam Rabbani as follows:
Allah… The substance of these beings which He created is but nothingness… He created all in the sphere of senses and illusions…
The existence of the universe is in the sphere of senses and illusions, and it is not material… In reality, there is nothing in the outside except the Glorious Being, (Who is Allah). (Imam Rabbani Hz. Mektuplari (Letters of Rabbani), Vol.II, 357. Letter, p.163)
In all the four corners of this universe that is made up of perceptions is Allah’s Being as the only real being. Therefore, the closest being to man is Allah. This fact is explained in the Qur’an with the verse, “We created man and We are nearer to him than his jugular vein.” (Surah Qaf: 16)
Whereever we are, Allah is with us. While you watch this film, the closest being to you is Allah Who creates everything you see at any moment.
As long as Allah makes us see images and gives sensations related to this world, we continue to live in this world. When He ends the images and sensations belonging to this world, shows us the angels of death and gives perceptions of a different dimension, this means we have died. The Day of Resurrection, Judgement, Heaven, Hell and all our eternal life will be created in the same way for us.
To create all these is too easy for Allah, Who displays the evidence of His Eternal Power and Infinite Knowledge to us yet in this world.

This film is based on Harun Yahya’s book “Timelessness and the Reality of Fate”.